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This is a selection made from among articles on Yoga Therapy. For a permanent link to this article, or to bookmark it for future reading, click here.

The highest reason of Man--as well as his deepest intuition--has always

from: recognized that this Reality or Underlying Being must be but ONE, of

which all Nature is but varying degrees of manifestation, emanation, or
expression. All have recognized that Life is a stream flowing from One
great fount, the nature and name of which is unknown--some have said
unknowable.

Differ as men do about theories regarding the nature of
this one, they all agree that it can be but One. It is only when men
begin to name and analyze this One, that confusion results.

Let us see what men have thought and said about this One--it _may_ help
us to understand the nature of the problem.

The materialist claims that this one is a something called
Matter--self-existent--eternal--infinite--containing within itself the
potentiality of Matter, Energy and Mind. Another school, closely allied
to the materialists, claim that this One is a something called Energy,
of which Matter and Mind are but modes of motion.

The Idealists claim that the One is a something called Mind, and that
Matter and Force are but ideas in that One Mind. Theologians claim
that this One is a something called a personal God, to whom they attribute certain
qualities, characteristics, etc., the same varying with their creeds
and dogmas.

The Naturistic school claims that this One is a something
called Nature, which is constantly manifesting itself in countless
forms. The occultists, in their varying schools, Oriental and Occidental, have
taught that the One was a Being whose Life constituted the life of all living forms.

All philosophies, all science, all religions, inform us that this world
of shapes, forms and names is but a phenomenal or shadow world--a
show-world--back of which rests Reality, called by some name of the
teacher. But remember this, _all philosophy that counts_ is based upon
some form of monism--Oneness--whether the concept be a known or unknown
god; an unknown or unknowable principle; a substance; an Energy, or
Spirit. There is but One--there can be but One--such is the inevitable
conclusion of the highest human reason, intuition or faith.

And, likewise, the same reason informs us that this One Life must
permeate all apparent forms of life, and that all apparent material
forms, forces, energies, and principles must be emanations from that
One, and, consequently "of" it. It may be objected to, that the creeds
teaching a personal god do not so hold, for they teach that their God
is the creator of the Universe, which he has set aside from himself as
a workman sets aside his workmanship.

But this objection avails naught, for where could such a creator obtain the
material for his universe, except from himself; and where the energy, except from
the same source; and where the Life, unless from his One Life. So in the end, it
is seen that there must be but One--not two, even if we prefer the terms God
_and_ his Universe, for even in this case the Universe must have
proceeded from God, and can only live, and move and act, and think, by
virtue of his Essence permeating it.

In passing by the conceptions of the various thinkers, we are struck by
the fact that the various schools seem to manifest a one-sidedness in
their theories, seeing only that which fits in with their theories, and
ignoring the rest. The Materialist talks about Infinite and Eternal
Matter, although the latest scientific investigations have shown us
Matter fading into Nothingness--the Eternal Atom being split into
countless particles called Corpuscles or Electrons, which at the last
seem to be nothing but a unit of Electricity, tied up in a "knot in the
Ether"--although just what the Ether is, Science does not dare to guess.

And Energy, also seems to be unthinkable except as operating
through matter, and always seems to be acting under the operation of
Laws--and Laws without a Law giver, and a Law giver without mind or
something higher than Mind, is unthinkable. And Mind, as we know it,
seems to be bound up with matter and energy in a wonderful combination,
and is seen to be subject to laws outside of itself, and to be varying,
inconstant, and changeable, which attributes cannot be conceived of as
belonging to the Absolute.

Mind as we know it, as well as Matter and Energy, is held by the highest
occult teachers to be but an appearance and a relativity of something far more
fundamental and enduring, and we are compelled to fall back upon that old term
which wise men have used in order to describe that Something Else that lies back
of, and under, Matter, Energy and Mind--and that word is "Spirit."



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